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#41
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That's the point - outside of religion, which establishes the value system (among other things), any relativism eviscerates morality as a concept.
A person without essentially religious beliefs cannot introduce the concept of morality and cannot justify a system of behavioral restraints because someone else can use similar relativism to introduce a completely contradictory value system. If relativism can be used to escape religious constraints, it can be used to escape any other constraints, whether we call them "moral norms" or something equally fancy. It's akin to saying that anarchy is a system of very strict laws, but where every person creates his own law. Not something that I would try to frame as a law-based society. Laws are to anarchy what morality is to atheism, or so it seems.
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#42
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A group of dancers, prancers, jesters, announcers and politicians trying to control "society as a whole" or trying to define some new, non-Christian arbitrary "set of guidelines" that they want to force on the rest of the society. The meltdown we've seen during Trump years, the TDS, is likely because they had a perception of losing this control to enforce their "values" and "views," a control they really never had. The first amendment is there to protect everyone from these types of people, even if they don't realize they are trying to control the society. We also see this attempt at control through a small group of people trying to redefine the language. In the online world, if a reputable source chooses to change the definition of a word, it seems to appear to lend the new definition some special authority. In reality, just because someone changed the definition in the free dictionary or thesaurus, it doesn't mean anything for the rest of us. The words such as "marriage" or "gender" come to mind - just because some online sources want to hijack those words, doesn't mean they have the capability.
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#43
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Either way it requires some authority that is NOT either "science" or "nature," which seems to rule out atheists as being able to use the concept without violating their own tenets.
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#44
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Godly based morality is fixed in the hearts of christians around the world. but faithless morality varies in different countries due to customs and traditions.
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Hebrews 9:27 "And as it is appointed for men to die once, but after this the judgement." ![]() One of the traditional methods of imposing statism or socialism on a people has been by way of medicine. It’s very easy to disguise a medical program as a humanitarian project. ~ Ronald Reagan |
#46
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Since inception the US was based on Judeo-Christian values and morality. Then, a segment of society used "moral relativism" to evade the religious moral constraints and used the first amendment to enforce their choice. As this segment grew, they realized that it would be very convenient to be able to declare their "moral relativism" as "the morality" and enforce it on other people. Now, they don't even understand that when Christians are fighting for their rights under protection of the first amendment, they are actually fighting against being forcefully converted. For example, look at the word "marriage." It's just a word. It has been hijacked by part of the society to mean something that it doesn't. At least not to a huge segment of the population. Why not simply acknowledge that the word means different things to different groups of people? Why try to force a "new and improved" (sarcasm) meaning on everyone, as if the group who redefined the word has the authority to define the language? More specifically, why is it a problem if a group of people think that homosexuality is a sin and another group thinks it's a virtue? And it clearly IS a problem because anyone who dares to violate "the new moral norms" is viciously attacked, not unlike heretics of the past.
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#47
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I would post to all of you that societies like everything else on this planet adapt and change over time. Nothing stays fixed and societies adapt to the environment in which they operate.
In the universe there is but one constant and that is change With regard to those lamenting the acceptance of homosexuality and the degradation of their religious position I would posed to you that you are experiencing the same thing these people have been forced to experience for centuries. The way you feel is the way that they felt forced to live their life’s in a manner that did not feel right to them under laws and practices imposed by people who did not feel the way that they felt It’s an interesting perspective to feel as if you have been wrong by being forced to live in a society that does not except your feelings and beliefs. Some thing that homosexual persons can definitely relate to but no longer have to live with
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dictated but not read Voice typing will butcher whatever I was trying to say Last edited by bugsy714; 12-08-2021 at 11:12 AM.. |
#48
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Watch what I do here
Some sick FUX built some Catholic churches and then abused a bunch of children all over the world. Upon the discovery of this information by the diocese the priests were moved to a new area to abuse more children under the banner of Catholicism/Christianity
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dictated but not read Voice typing will butcher whatever I was trying to say |
#49
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See above Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#50
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What you're doing is condoning the version of reverse-discrimination, which is actually the point I'm making. It's a fundamentalist approach towards the people who are different, where you justify the persecution by simply saying that they are a minority. And "the different" in this case are the religious people who don't accept your version of neo-morality. I don't think you thought this one through...
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#51
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Having a moral compass doesn't mean going in the direction of the needle at all times. It just means there is a direction to which the needle points so one can know the direction in which a road leads, whether he decides to take that road or not.
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#52
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1. Priest sexual abuse is ghastly. 2. On your view, there is nothing actually wrong with child sexual abuse. You only believe it is wrong based on the fact that it disrupts social harmony. And if society decided that there was nothing wrong with sex abuse, then, on your view, it would become right. 3. Implicating Christianity for the gross misconduct of some priests, when sexual perversion is explicitly forbidden by the Bible and church teaching, is at best an oversimplification and at worse a straw man. The foundation of Christian thought is predicated on moral failure, which is dealt with through the cross. The presence of hypocrisy is not a doctrinal failure, but a failure of character. 4. On the objectivist view, the moral code is what it is even if no one follows it. Again, hypocrisy does not nullify the code; 2+2 would still equal 4 even if everyone had the wrong answer. Unless mathematics is also socially constructed on your view. Sent from my iPad using Tapatalk
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"...for you are dust, and to dust you shall return.” |
#53
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#55
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It’s all indefensible the point being that none of this is exclusive to one group as morality is also not exclusive to one group. Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#56
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Agreed and I think it’s pretty much universally understood by humans that abusing children sexually is not to the benefit of society. We have instinctual tendencies to protect not only our own offspring but the offspring of fellow humans Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#57
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all religion is flawed because all men are flawed. |
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Read, study, live and experience and figure our for YOURSELF what is right and what is wrong and how to live a just and moral life without creating an unprovable story about devine beings etc. |
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1 we agree completely on this it’s wrong on so many levels from the priest doing it to the management covering it up. 2 this is a matter of perspective. We are both people that were brought up with certain beliefs with regard to human rights. If we were raised in a society in which this was normalized we would not be encumbered by the same beliefs and in that sense we would not have a sense that itis abhorrent behavior. To that point it’s almost impossible to separate what is wrong from what we have been raised believing is normal it’s all a matter of perspective 3 yep hypocrisy and an interesting game of the Emperor wears no clothes 4 your sense of morality is dictated by how you were raised what society you grew up in etc. but ideas you have been exposed to all that jazz. In that sense there is no absolute there is only the perception of what is and is not acceptable as viewed through the lens that you have
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dictated but not read Voice typing will butcher whatever I was trying to say Last edited by bugsy714; 12-08-2021 at 6:46 PM.. |
#60
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Maybe I misunderstood you on that other post my friend :-) I’m having a good time here by the way I like that this hasn’t evolved to throwing poop and calling each others faces :-) I just thought it was a bit ironic that yes the persecuted group has now become the empowered group and the group that is currently being persecuted or feeling persecuted or under mind it’s getting a little taste of their own medicine Society is changing normal is changing it’s in the nature of those who are conservative leaning to want to keep things the same as change can’t he’s scary and the unknown makes them uncomfortable Then the other group of people embrace the unknown and welcome it in as perhaps the change will be better than what they currently have My brother who is way smarter than me had a thesis on this but if you look at a group of humans as a whole their decision making process and actions are almost in discernible from the individual members. If we look at humanity as a whole and understand that we are most likely to send it from primates he liked to use the analogy that the conservatives among us are closely tied to the part of the brain that grasps at a known good branch while the liberals amongst us are most closely minded with the part of the primate that swings forward feeling for the next new branch. In that sense we are both part of the same bigger organism and are all acting in its best interest whether we land on the conservative or a liberal side of that equation Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#61
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Last edited by theLBC; 12-08-2021 at 7:01 PM.. |
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Organisms tend to make decisions that lead to self sustaining and breeding. The ones that don’t are no longer with us no religion necessary Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#63
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I’ve got one for you guys
There was a time in this society when slavery was acceptable normalized and not a sin or in moral It was condoned by the church and the government Do we as modern humans feel that this was a moral or wrong based on our societal norms? Did the people doing it feel as if they were immoral or wrong for doing it when societal norms were different? Both of them follow the same Judeo Christian values and biblical teachings so this negates the hypocrisy angle
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dictated but not read Voice typing will butcher whatever I was trying to say Last edited by bugsy714; 12-08-2021 at 7:44 PM.. |
#64
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#65
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A common thread in your responses is the confusing of ontology with epistemology. Example: at one point, many believed in a geo-centric view of the cosmos. Via the work of Copernicus, that theory was shown to be false. Now, was the statement "earth is the center of the solar system" ever true? If we applied the concepts of your moral view here, the answer would be yes, because that is what they believed at the time. It is a matter of perspective. And it would be of further interest to know if you believe all truth to be a matter of perspective, which I find self-referentially incoherent. On my view, the answer to the above is no, because the proposition "earth is the center of the solar system" does not correspond to reality. It never did. People may have believed it was true, when in fact it was false. They did not know it at the time. Similarly, an invisible moral order (IMO) may exist and we can fail to know it to some degree, thus the reason why there are some differences across time and cultures. Additionally, the fact that we acquire all of our moral knowledge through experience and social conditioning fails to negate the possibility that there is such a moral order. There is no logical contradiction in holding to both ideas. And to press the point further, there is no such thing as moral knowledge or progress if there isn't in some sense a set of norms that can be known. To answer your question, what the Christians at the time of slavery believed and felt is irrelevant to our present line of inquiry. It is perfectly plausible that they were out of step with the IMO even if they thought they were. And it is perfectly plausible that we are, at this moment, also out of step with such and order, but this does nothing to negate the possibility that such an order exists. Sent from my iPhone using Tapatalk
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"...for you are dust, and to dust you shall return.” |
#66
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You cannot compare something subjective like morality to something objective like science or math. You’ve done that a few times now We can test to know objectively where the earth lies within our own solar system. The testing has improved with our access to technology to a degree of certainty There is no such testing for something subjectiveSuch as morality. If we were to discover other cultures on other planets who shared that morality then you might have more of an objective case Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#67
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This misses the points and deflects from your proffered case. I’m illustrating a basic philosophical distinction. You assume that moral differences across time and culture necessitate that there is no invisible moral order. This is false as I have shown above. So, arguments for a subjective moral order are unsuccessful. I was not making a positive case for my own position. I would also add that, while there is no definitive argument for either view, your view flies in the face several aspects of common sense moral experience. 1. As part of our moral experience, we know that some things are in fact wrong. “Causing unnecessary suffering is wrong” is either a basic moral truth or a matter of perspective. Only one of these comports with common sense. 2. We have moral disagreements and they are meaningful. On your view, moral disagreement is impossible. 3. Moral reformers are important and progress can be made. On your view both are useful social fictions. MLK jr. appealed to an IMO to call forth our better selves, not the values of his time. 4. Moral disagreements should not be settled via power. On your view, because reasoning about morality is impossible, a Nietzschean will to power becomes a legitimate method, which is perfectly consistent with your anthropological claims to this point. My view has none of the above problems. Additionally: 5. Your commitment to philosophical naturalism creates a number of problems in the realm of ethics, epistemology, consciousness as well as mathematics (Naturalism cannot explain why mathematics, an acultural discipline, applies so readily and accurately to the world. Mathematical concepts are created, not discovered, on your account, which beggars credulity). While you may thing that theism is either laughable or implausible, there are serious problems in your own view that need attention. Thank you for your time, interest and energy. I’ll let you have the last word. Sent from my iPad using Tapatalk
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"...for you are dust, and to dust you shall return.” |
#68
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There seems to be much confusion about the difference between OBJECTIVE/absolute and SUBJECTIVE/relativist world views. I see it as the "front lines" in a spiritual war... so I'll add my thoughts to an "interesting" discussion about "interesting times".
We are living in the chaos of relativist "my truth", having abandoned the idea that there are immutable truths as being too uncomfortable and inconvenient. Those who cried "you're judging me" are now the judges (and executioners)... ain't it grand? It's easier to say "there is no god", as that leaves any accountability for one's opinions and feelings on an infinitely movable scale. IF one accepts that there is a "higher power" (in a Judeo-Christian context) that is absolutley GOOD, and that ALL men are "sinful" in the context of good and evil, it becomes uncomfortable. The relativists have discovered how easy it is to accuse others of "sin", yet they themselves are as dirty as those they accuse... and thus we have quite the mess. "Holiier than thou" or "cancel culture", just differing expressions of the same judgemental morass. If one takes the Biblical view (however "apocryphal" you may regard it), GOD created a "good" world. The knowledge of good and evil was introduced, and we've been sinning every which a way since... When you KNOW about something, it's TEMPTING! The 10 Commandments (or some variation thereof) have long been accepted as part of an orderly "society", lest people "doing unto others", whether in the quest for supremacy, or revenge, or whatever... burn everything to ashes. Still there has been conflict, strife, mischief, and mayhem in humans... nothing really all that new today, we just have social media to spread it around faster! Whatever one may think about Jesus, he narrowed it down to "Love God...., and love your neighbor as yourself" - This was sufficiently unpopular with the authorities that He was killed. It broke the control/fear model most if not all "religion" is based upon. The first concept, that one could have a relational connection with a GOOD GOD, who actually cares aobout fallen/broken humanity, rather than a capricious "god" is foundational to the idea that there is an absolute morality. The second idea that one should strive to treat others as you would want to be treated shouldn't have been so hard, but if everyone is "doing what seems right to them", it's practically impossible. There is a requirement that there is an objective standard of good/evil, right/wrong, moral/immoral. When one is faced with that, one quickly will struggle with the sad realization of how often they are on the "wrong side" of the equation despite their best efforts and intentions. Our "goodness" ain't so good, being that we are human. Yet within each of us is "hard wired" a "sense" of what is right and true and good. We can switch the line of thought to the idea/concept of forgiveness and grace if the above makes you uncomfortable. Whatever your "beliefs".... we're all '"sinners" here, right? |
#69
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Are you implying that if a group of people decided it was to the benefit of the society, and you were a minority around that group, that you would simply join the majority in considering it acceptable?
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#70
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Isn't this precisely what first amendment protects against, i.e., a majority (or most vocal) group declaring what "normal" or "moral" is, then *forcing* it on the rest of the society under pretext of "progress?"
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#71
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Are you implying that everybody in a society must be 100% on board with everything that happens? If you take the example of slavery above I am sure there are plenty of decent people who understood this was just flat out wrong but we’re outnumbered by the masses and driven to silence by social pressures Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#73
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If we use the example of slavery again as the most extreme example of two ideological views that this country has faced. Well you saw how that was resolved If the issue can be managed through the democratic process then I suppose the will of the masses will prevail Please use the example of the pilgrims once there was a large enough segment of the population to form its own satellite population that’s how the issue was addressed Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#74
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Or perhaps their definition of a baby varies from the other half’s. It’s a baby a baby ones that can exist outside of the mother on its own? Or is it a baby as soon as that conglomeration of cells has been initiated? Not everyone thinks the same way Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#75
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I think what you’re trying to do here is put words in my mouth No I cannot prove empirically that there is no invisible order just like you cannot prove empirically that there is one If more evidence comes to light then we can revisit the issue but until then it’s a moot Point or an opinion or a theory Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#76
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Yes it is a bit like Coke and Pepsi. A re-branding of the same old BS just with a different group of people at the helm Religion has been dominating the world for thousands of years now and I think people are ready to try some thing, anything different and see where it goes So I guess the question is do you have faith in humanity to self govern or does it need an overseer? Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#77
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Specifically, no such "morality" can be used to force *others* into acceptance or compliance. For example, if someone thinks that "protecting the Earth" is a virtue and someone else doesn't, buys a bunch of jet fuel and burns it just for fun, there is no argument to be had whether this is good or bad. The same goes for destroying the rain forest or nature around San Francisco. Quote:
It's not about having constraints, it's about determining what the authority for those constraints is. If it's just "I think so," then it's not much of a constraint. Worse, anyone else who says "I don't think so" and does what the first person thinks unthinkable, has the same valid argument of simply "well, these are my constraints and they are different." Quote:
What is getting lost in this discussion is that we live at a time where the secular urban dwellers deeply and zealously believe they hold the moral high ground and they want to FORCE others to conform. It's no longer "we think it's okay to have homosexual relationship," but it's now "we think that everyone should think it's okay." Let's skip Christians and white males (the boogiemen) and look at, e.g., Muslims - if it comes to competing beliefs of "homosexuality is a virtue" and "homosexuality is a sin" which of the two groups do we proverbially burn, the gays or the Muslims? Or, do we allow the competing values to coexist and leave both groups alone, so they can live according to their religion and their values? Remember, the modern left does NOT allow for difference of opinions and values and will want to burn one of the groups, usually the one that is less aligned with their pseudo-values.
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#78
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What I see above is that there is no acknowledgment for natural constraints. If you burn down the trees that provide you the food that you need to survive then you will not survive. There is no morality involved in that in the classical sense that God told us not to do it but rather common sense that if we do it we can’t eat
I post to you that these are the motivations of humans when you removeThe concept of god Sent from my iPhone using Tapatalk
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dictated but not read Voice typing will butcher whatever I was trying to say |
#79
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Why don't we just call it "a baby," which is a matter of semantics, and have you justify the other half. Why would it be bad to "kill a baby" if morality is relative and one can just say "I condone killing babies?" Why even the need to dehumanize before destroying? We don't have to do that in wars, we just kill, right?
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#80
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You won't be able to insert science into discussion of morality because science has no morality of its own. I could equally well say that I won't survive anyways, or that I don't care whether I survive if I get my gratification in the moment. All valid positions if I am allowed to make them up arbitrarily.
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